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Tribute to a Master
Canvas cracks and rips disappear and paintings are re-stretched into shape within the skillful arms…
15, 2003 november
Till Death do us Part
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November 15, 2003
Interview: Manzoor Ali Khan Panhwar
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15, 2003 november
When you look at the true Name of Love
Shaista Almani and Balakh Sher Mahar, a young few from Ghotki in Sindh, who dared…
November 15, 2003
Interview: Sassui Palejo
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November 13, 2003
Editor’s Note: 2003 november
A couple that is young who possess hitched of one’s own free might, are hunted down, tortured…
12, 2003 november
Courage Under Fire
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11, 2003 november
A Cry at night
Soorti Ram wept as she related her story of horror. A days that are few, a…
10, 2003 november
The refuge that is last
Sets of tribesmen sitting cross-legged on the ground for the fort-like household of a tribal…
November 10, 2003
A Permit to Kill
Zaman, a resident of the squatter settlement in Peshawar, didn’t bother even to have…
10, 2003 november
Bride on the market
The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, in…
8, 2003 november
Gunning for comfort
“I’m eighteen with a bullet, ” goes a song that is popular the mid-1970s. “Got my little finger…
November 7, 2003
Going the Goalpost
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November 5, 2003
A Time into the Life…
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November 5, 2003
Retro Chic
Deepak Perwani’s collection for the “Rhythms associated with the Indus” show at Albert Hall in London…
November 4, 2003
In front of the Pack
On a rainy saturday in october, over one hundred people collected in Cambridge, Massachusetts for…
3, 2003 november
Struck My Baby, Once More
Oops, we made it happen once more! After bagging several APNS and PPF honor earlier this year, …
November 2, 2003
Through War and Peace
Over the past three years, a war-torn Afghanistan has witnessed massive refugee emigrations to Pakistan…
2, 2003 november
Interview: Khaled Hosseini
“If my guide creates any kind of dialogue among Afghans, I quickly think it will probably…
By Samar Minallah | News & Politics | Published 16 years ago
In certain elements of NWFP, the customized of sar paisa is common. The bridegroom, so that you can marry, will pay a big sum of cash to your girl’s moms and dads. This custom transforms her into an item of financial value, devoid of thoughts or emotions. This living, breathing item of value can in fact be offered and re-sold for a greater price — without a family’s ‘honour’ being at risk. In reality, the larger her value, the greater ‘honour’ her family members gains.
Maimoona from Parachinar wound up in Kohat jail whenever she hungarian ladies declined become juggled in one guy to some other for an increased price. She ended up being offered off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, which he readily accepted on the behalf without her permission.
The choice that is only before Maimoona would be to escape along with her spouse. Having no written evidence of their marriage that is legal wound up in Kohat jail. Maimoona’s brothers and paternal cousins are attempting their best to have her out from the prison so that you can regain their lost honour and cash.
Niyaz Khela, that is in her own belated fifties, belongs to Karak. She ended up being downered off in wedding to a guy much older to her. Nevertheless in her own teenagers then, her spouse would often beat her over trivial issues. To be able to escape from life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Being forced to choose from the chances of being killed and residing life of torment with a guy that would continue steadily to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product control, she, along together with her paramour, hid into the crevices for the tough hills of Karak, dodging the killers that chased her. “The gunshots would not frighten me personally because we preferred death to going back to a husband that is abusive” says Niyaz Khela. Nevertheless, after 2 yrs of hiding, Niyaz Khela’s husband that is second to cover 10,000 rupees to her ex-husband, that was twice the quantity initially compensated by the very first spouse as ‘bride cost. ’ In this manner not just ended up being their pride elated but his missing ‘honour’ ended up being additionally regained in the shape of monetary revenue.
In Karak, a married girl has a greater cost on the market because her ex-husband, if alive, needs to be paid for their economic loss. Unless, he could be offered a greater price than just what he had initially taken care of the girl, he gets pighore (taunt) through the community.
The male perpetrator is usually killed and the woman sent back to the parents, who try once again to marry her off if money is not paid as compensation. The cash they get from her marriage that is second is down to her aggrieved ex-husband.
Therefore, right right here, more males are killed in such offences because a female, even though this woman is abandoned or divorced because of the spouse, continues to have a cost on the market. The person may also be acquitted if he pays a lot of cash as payment towards the party that is aggrieved. Consequently honour, in this context, is connected more to wide range than to one’s ethical behaviour.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town weapons and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad as a migrant that is economic. Her 2nd spouse left her for the next girl who he bought at a affordable cost.
Located in a little ghetto, exercising her traditions in an international land, Niyaz Khela had to strive to marry down her three kids, all on her behalf very very own. She worked being a labourer, making bricks for the high-rise structures of Islamabad to pay for for a bride for example of her sons. On her younger son, a bride was got by her in swarra (change of females) as a trade along with her very own child.
It really is interesting that while honour may be tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a female is employed being an item of value or a musical instrument of creating alliances, bring honour. Niyaz Khela, like a great many other Pukhtuns, does not have any option but to follow along with the traditions her forefathers practiced. If a Pakhtun does not work based on Pakhtunwali, he or she is not any longer considered a dhroon Pakhtun (an honourable Pakhtun). It’s very difficult also for an extremely gallant Pakhtun to manage the pighore that is venomous. The only means to free oneself through the wrath of pighore is always to prove his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), which may also be during the cost of someone’s life.